(Titled with apologies
to Max Cannon)
Stand just about anywhere in the Salt Lake Valley and cast your gaze up at the Wasatch Mountains. You will be greeted by a series of sedimentary shelves that mark the feet of the mountains like rings in a bathtub, or the shadow left on the concrete by a puddle when it dries. When the light hits the Wasatch at just the right angle it’s a beautiful sight, a rich layer cake of color and texture. The Wasatch Mountains are only one of the innumerable natural wonders of my home state.
This spectacle is the geological fingerprint of Lake Bonneville, a late Pleistocene-era paleolake that once shrouded most of Utah in its chilly depths. At its largest, about 15,000 years ago, Lake Bonneville was 1,000 feet deep and covered 20,000 square miles, making it easily the largest inland lake in North America at the time. As the geologic eras ambled by and the Bonneville Flood unleashed the ancient lake, draining it forever, it left sediment on more than the walls of the Wasatch. One gift that this sediment gave the world is an expanse of nothingness known as the Bonneville Salt Flats.
In a previous post at Madness Heart Press (“The
Empty Places”), I addressed the specific horror of rural America, of the
forgotten places behind twists of barbed wire where few know what goes on. The
Salt Flats certainly qualify as rural – beyond rural, I’d call them downright
desolate. They’re located in northwestern Utah, far from human habitation.
But the Salt Flats represent a natural horror that is unique in its nullity,
its utter lack. There is a horror peculiar to emptiness; we feel it
when faced with darkness, whether that darkness exists in the depths of a
cavern, in a lightless wood, or in a musty basement. But there’s
a different horror specific to the salt flats’ brutal brand of
nothing that goes beyond darkness; it’s an emptiness that you can see.
An emptiness, in fact, you can even taste (should you be so inclined).
On a sunny day the Salt Flats put me in mind of my Catholic upbringing and the concept of Purgatory (or Limbo). Purgatory is supposedly a murky place trapped in the grey area between heaven and hell, a place for dead souls neither good enough for Paradise nor bad enough for the Inferno. There, they while away the eons until Judgement Day. Purgatory frightened me in a way that the stories I absorbed about eternal suffering and torment did not; at least in hell, you’ve got something to do, people to hang out with, interesting things to look at. Limbo, in a way, is the mythological equivalent of the Salt Flats, a vast erasure that is the result of a bygone theological/geological event that left the landscape permanently scarred.
There is no Satan of the Salt Flats. But as with so much, the Devil’s absence shouldn’t reassure you too much. All that is necessary to experience the full lethality of the salt desert is time, distance, and heat; all of which the Flats are more than happy to provide in abundance. Sometimes horror has no face, no form but a vast and endless nothing, a place for abandoned souls to wander.
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